Hayek’s road of wisdom

Hayek

The Road to Serfdom is real. Americans travel its course with eyes shut. Some of us have opened our eyes, but at this point, we feel powerless to change the direction of the masses, who march confidently in the dark, behind their eyelids. If you do not yet know what is wrong with this country, you will have a hard time understanding what those who have awakened are feeling, but I will try to describe it:

Imagine you are in a crowd marching toward the edge of a cliff, perhaps one hundred yards ahead. All the people around you–your fellow citizens, acquaintances, neighbors, friends, and family–are in a hypnotic trance. The most regarded intellectuals are there, alongside the blue-collared laborers. Your children are at the front of the line, looking not entranced but bewildered; and being good children, they obey the adults who pressure them forward. The crowd approaches the cliff’s edge without even acknowledging its existence. You try to point out the folly ahead. You plead with them, yell at them, shake their shoulders, pound their chests, and slap them in the face, until you grow weary and mad. They do not heed your warnings, but tighten their ranks, and move forward, trapping you inside their throng. You cannot remove yourself from their movement. The coming fall is as much your fate as it is theirs, but they refuse to see it coming. They appear completely senseless. You notice that they are looking up at something–some irrelevant nonsense from which you cannot steal their focus for even a moment. It is the song of the sirens that will bring about their fall–your fall. They are about to push their children–as well as your own–off the edge of a very high promontory, and there is nothing you can do to stop them.

If you can imagine a situation like the one I have just described, you can imagine how those of us who have awakened to the injustices of our government must feel. Now, imagine that it’s real. The warnings were summarized extremely well by F.A. Hayek in 1944, in his famous reflection of warning, about the socialistic economic causes of German fascism, The Road to Serfdom, from which I quote to drive home truth and rationality:

“If in the long run we are the makers of our own fate, in the short run we are the captives of the ideas we have created. Only if we recognize the danger in time can we hope to avert it.”

“There are few signs yet that we have the intellectual courage to admit to ourselves that we may have been wrong. Few are ready to recognize that the rise of fascism and naziism was not a reaction against the socialist trends of the preceding period but a necessary outcome of those tendencies.”

“Many who think themselves infinitely superior to the aberrations of naziism, and sincerely hate all its manifestations, work at the same time for ideals whose realization would lead straight to the abhorred tyranny.”

“Is there a greater tragedy imaginable than that, in our endeavor consciously to shape our future in accordance with high ideals, we should in fact unwittingly produce the very opposite of what we have been striving for?”

“How many features of Hitler’s system have not been recommended to us for imitation from the most unexpected quarters, unaware that they are an integral part of that system and incompatible with the free society we hope to preserve? The number of dangerous mistakes we have made before and since the outbreak of war because we do not understand the opponent with whom we are faced is appalling. It seems almost as if we did not want to understand the development which has produced totalitarianism because such an understanding might destroy some of the dearest illusions to which we are determined to cling.”

“The contention that only the peculiar wickedness of the Germans has produced the Nazi system is likely to become the excuse for forcing on us the very institutions which have produced that wickedness.”

“When the course of civilization takes an unexpected turn–when, instead of the continuous progress which we have come to expect, we find ourselves threatened by evils associated by us with past ages of barbarism–we naturally blame anything but ourselves.”

“That democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something utterly different that few of those who now wish it would be prepared to accept the consequences, many will not believe until the connection has been laid bare in all its aspects.”

“It must always be remembered that socialism is a species of collectivism and that therefore everything which is true of collectivism as such must also apply to socialism.”

“Anyone who has observed how aspiring monopolists regularly seek and frequently obtain the assistance of the power of the state to make their control effective can have little doubt that there is nothing inevitable about this development.”

“It is the very complexity of the division of labor under modern conditions which makes competition the only method by which such coordination can be adequately brought about.”

“The argument for freedom is precisely that we ought to leave room for the unforeseeable free growth.”

“While it is true, of course, that inventions have given us tremendous power, it is absurd to suggest that we must use this power to destroy our most precious inheritance: liberty. It does mean, however, that if we want to preserve it, we must guard it more jealously than ever and that we must be prepared to make sacrifices for it.”

“Although the state controls directly only the use of a large part of the available resources, the effects of its decisions on the remaining part of the economic system become so great that indirectly it controls almost everything.”

“The effect of the people’s agreeing that there must be central planning, without agreeing on the ends, will be rather as if a group of people were to commit themselves to take a journey together without agreeing where they want to go: with the result that they may all have to make a journey which most of them do not want at all.”

“Agreement that planning is necessary, together with the inability of democratic assemblies to produce a plan, will evoke stronger and stronger demands that the government or some single individual should be given powers to act on their own responsibility. The belief is becoming more and more widespread that, if things are to get done, the responsible authorities must be freed from the fetters of democratic procedure.”

“Hitler did not have to destroy democracy; he merely took advantage of the decay of democracy and at the critical moment obtained the support of many to whom, though they detested Hitler, he yet seemed the only man strong enough to get things done.”

“It is the price of democracy that the possibilities of conscious control are restricted to the fields where true agreement exists and that in some fields things must be left to chance.”

“When it becomes dominated by a collectivist creed, democracy will inevitably destroy itself.”

“The fashionable concentration on democracy as the main value threatened is not without danger. It is largely responsible for the misleading and unfounded belief that, so long as the ultimate source of power is the will of the majority, the power cannot be arbitrary. The false assurance which many people derive from this belief is an important cause of the general unawareness of the dangers which we face.”

“The more the state ‘plans,’ the more difficult planning becomes for the individual.”

“If the law says that such a board or authority may do what it pleases, anything that board or authority does is legal–but its actions are certainly not subject to the rule of law. By giving the government unlimited powers, the most arbitrary rule can be made legal; and in this way a democracy may set up the most complete despotism imaginable.”

“Most planners who have seriously considered the practical aspects of their task have little doubt that a directed economy must be run on more or less dictatorial lines.”

“It is we who have to solve the economic problems of our lives.”

“Nothing makes conditions more unbearable than the knowledge that no effort of ours can change them; and even if we should never have the strength of mind to make the necessary sacrifice, the knowledge that we could escape if we only strove hard enough makes many otherwise intolerable positions bearable.”

“It is only because we have forgotten what unfreedom means that we often overlook the patent fact that in every real sense a badly paid unskilled worker in this country has more freedom to shape his life than many a small entrepreneur in Germany or a much better paid engineer in Russia.”

“Who will deny that a world in which the wealthy are powerful is still a better world than one in which only the already powerful can acquire wealth?”

“While absolute equality would clearly determine the planner’s task, the desire for greater equality is merely negative, no more than an expression of dislike of the present state of affairs; and so long as we are not prepared to say that every move in the direction toward complete equality is desirable, it answers scarcely any of the questions the planner will have to decide.”

“When security is understood in too absolute a sense, the general striving for it, far from increasing the chances of freedom, becomes the gravest threat to it.”

“Either both the choice and the risk rest with the individual or he is relieved of both.”

“Every restriction on the freedom of entry into a trade reduces the security of all those outside it.”

“There has never been a worse and more cruel exploitation of one class by another than that of the weaker or less fortunate members of a group of producers by the well-established which has been made possible by the ‘regulation’ of competition.”

“The younger generation of today has grown up in a world in which in school and press the spirit of commercial enterprise has been represented as disreputable and the making of profit as immoral, where to employ a hundred people is represented as exploitation but to command the same number as honorable.”

“The totalitarian dictator would soon have to choose between disregard for ordinary morals and failure. It is for this reason that the unscrupulous and uninhibited are likely to be more successful in a society tending toward totalitarianism.”

“Socialism can be put into practice only by methods which most socialists disapprove.”

“The belief in the community of aims and interests with fellow-men seems to presuppose a greater degree of similarity of outlook and thought than exists between men merely as human beings.”

“To act on behalf of a group seems to free people of many of the moral restraints which control their behavior as individuals within the group.”

“The separation of economic and political aims is an essential guaranty of individual freedom and it is consequently attacked by all collectivists.”

“What is called economic power, while it can be used as an instrument of coercion, is, in the hands of private individuals, never exclusive or complete power, never power over the whole life of a person. But centralized as an instrument of political power it creates a degree of dependence scarcely distinguishable from slavery.”

“The principle that the end justifies the means is in individualist ethics regarded as the denial of all morals. In collectivist ethics it becomes necessarily the supreme rule; there is literally nothing which the consistent collectivists must not be prepared to do if it serves ‘the good of the whole,’ because the ‘good of the whole’ is to him the only criterion of what ought to be done.”

“From the collectivist standpoint intolerance and brutal suppression of dissent, the complete disregard of the life and happiness of the individual, are essential and unavoidable consequences of this basic premise, and the collectivist can admit this and at the same time claim that his system is superior to one in which the ‘selfish’ interests of the individual are allowed to obstruct the full realization of the ends the community pursues.”

“Few traits of totalitarian regimes are at the same time so confusing to the superficial observer and yet so characteristic of the whole intellectual climate as the complete perversion of language, the change of meaning of the words by which the ideals of the new regimes are expressed. The worst sufferer in this respect is, of course, the word ‘liberty.'”

“It is not difficult to deprive the great majority of independent thought. But the minority who will retain an inclination to criticize must also be silenced.”

“Probably it is true enough that the great majority are rarely capable of thinking independently, that on most questions they accept views which they find ready-made, and that they will be equally content if born or coaxed into one set of beliefs or another. In any society freedom of thought will probably be of direct significance only for a small minority.”

“The very magnitude of the outrages committed by the totalitarian governments, instead of increasing the fear that such a system might one day arise in more enlightened countries, has rather strengthened the assurance that it cannot happen here.”

“We should never forget that the anti-Semitism of Hitler has driven from his country, or turned into his enemies, many people who in every respect are confirmed totalitarians of the German type.”

“Very frequently even measures against the monopolists in fact serve to strengthen the power of monopoly. Every raid on the gains of monopoly, be it in the interest of particular groups or of the state as a whole, tends to create new vested interests which will help to bolster up monopoly. A system in which large privileged groups profit from the gains of monopoly may be politically much more dangerous, and monopoly in such a system certainly much more powerful, than in one where the profits go to a limited few.”

“Private monopoly is scarcely ever complete and even more rarely of long duration or able to disregard potential competition. But state monopoly is always state-protected monopoly–protected against both potential competition and effective criticism. It means in most instances that a temporary monopoly is given the power to secure its position for all time–a power almost certain to be used.”

“There is no other possibility than either the order governed by the impersonal discipline of the market or that directed by the will of a few individuals; and those who are out to destroy the first are wittingly or unwittingly helping to create the second.”

“In their political beliefs and aspirations men are today more than ever before governed by economic doctrines, by the carefully fostered belief in the irrationality of our economic system, by the false assertions about “potential plenty,” pseudo-theories about the inevitable trend toward monopoly, and the impression created by certain much advertised occurrences such as the destruction of stocks of raw materials or the suppression of inventions, for which competition is blamed, though they are precisely the sort of thing which could not happen under competition and which are possible only by monopoly and usually by government-aided monopoly.”

“The mere preservation of what we have so far achieved depends on the coordination of individual efforts by impersonal forces.”

“It is sensible temporarily to sacrifice freedom in order to make it more secure in the future; but the same cannot be said for a system proposed as a permanent arrangement.”

“To aim always at the maximum of employment achievable by monetary means is a policy which is certain in the end to defeat its own purposes. It tends to lower the productivity of labor and thereby constantly increases the proportion of the working population which can be kept employed at present wages only by artificial means.”

“Only where we ourselves are responsible for our own interests and are free to sacrifice them has our decision moral value. We are neither entitled to be unselfish at someone else’s expense nor is there any merit in being unselfish if we have no choice. The members of a society who in all respects are made to do the good thing have no title to praise.”

“It is true that the virtues which are less practiced now–independence, self-reliance, and the willingness to bear risks, the readiness to back one’s own conviction against a majority, and the willingness to voluntary cooperation with one’s neighbors–are essentially those on which the working of an individualist society rests.”

“It is one of the most disheartening spectacles of our time to see to what extent some of the most precious things which England, for example, has given to the world are now held in contempt by England herself.”

“Neither good intentions nor efficiency of organization can preserve decency in a system in which personal freedom and individual responsibility are destroyed.”

“If we are to succeed in the war of ideologies and to win over the decent elements in the enemy countries, we must, first of all, regain the belief in the traditional values for which we have stood in the past and must have the moral courage to stoutly defend the ideals which our enemies attack.”

“To undertake the direction of the economic life of people with widely divergent ideals and values is to assume responsibilities which commit one to the use of force; it is to assume a position where the best intentions cannot prevent one from being forced to act in a way which to some of those affected must appear highly immoral.”

“It is fairly certain that in a planned international system the wealthier and therefore most powerful nations would to a very much greater degree than in a free economy become the object of hatred and envy of the poorer ones: and the latter, rightly or wrongly, would all be convinced that their position could be improved much more quickly if they were only free to do what they wished.”

“We shall not grow wiser before we learn that much that we have done was very foolish.”

“The young are right if they have little confidence in the ideas which rule most of their elders. But they are mistaken or misled when they believe that these are still the liberal ideas of the nineteenth century, which, in fact, the younger generation hardly knows.”

“If in the first attempt to create a world of free men we have failed, we must try again. The guiding principle that a policy of freedom for the individual is the only truly progressive policy remains as true today as it was in the nineteenth century.”

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Unjust war: are passive Americans responsible?

Feeling guilty forever

“A policy of overthrowing or destabilizing every regime our government dislikes is no strategy at all, unless our goal is international chaos and domestic impoverishment.” – Ron Paul

I received a good question about a post in which I asserted, “those who henceforth perpetuate the lie that the surge is working are war criminals, and perpetrate crimes against humanity, by extending an illegal, unjust, and murderous war through known falsities.” Bold, I know. When I said it, I was thinking of government officials, but a layperson would also take it personally.

The thought-provoking question was essentially this: how can a person be called a war criminal if they have only claimed that “the surge is working”? The following is my attempt to answer that question.

You are not a war criminal in the legal sense, and should certainly not be held accountable as such. But there have certainly been what natural law would consider crimes perpetrated in the war with Iraq. Let us say, hypothetically, that time proves me correct in my belief that this war is unjust. I suggest that we do not have to be prosecuted for a crime to feel guilt for having aided in it. I also suggest that those who support the Iraq war (even passively), may in the future feel some guilt for having done so, assuming they have the capacity for honest reflection. Did passive German citizens not feel guilt after WWII, even though they accepted the Nazi claim that they were fighting to save Western civilization prior to the war’s end? Even some of the finest philosophers and scientists in the world fell for, and sometimes even contributed to, the aggrandizement of Nazi empire. The same could be said of British imperialism. Are not all empires (even unacknowledged ones–in our era no one calls oneself a fascist or imperialist) eventually humiliated, and forced by nature to admit their arrogances and poor judgments?

“We are fighting for freedom against a dangerous enemy”, “the surge is working”, “support our troops”, “let the generals decide”, “it’s a complex region”, “there would be chaos if we leave”, “we are winning”, “let the troops win”, “we are at war with Islamo-fascism”, “be patriotic”, “don’t blame America”–all are comforting phrases intended to stifle dissent against the Executive and destroy critical thinking in America, but when we research them, we find that few of them are backed by substance. Because the war is impossible to justify, the President has bombarded the people with mystery, nationalism, irrationality and fear, because reason cannot argue in favor of falsehood. The American people, starved for leaders and clarity, have been subjected to rulers and ambiguity. They deserve better than the empty slogans that lead this stanza, and, appallingly, no one in the media seems to be taking responsibility for providing them with the truth.

As far as my philosophy on this war is concerned, I agree with what Gandhi wrote: “What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”

I believe the threat posed to our security by Iraq was certainly overstated, if not fabricated. I am opposed to war without just cause. I consider the acceptance of aggressive war to be an assertion that murder and plunder are legal if a legitimate government commits them. The reality is, any government that engages in aggressive, unjust war becomes illegitimate in doing so. Moreover, I see our presence in the Middle East as only adding to the grievances that terrorists use against us to convince suicide bombers that their mission is worthy. Take away the U.S. presence in the Middle East, and terrorists would likely turn their efforts against the dictators that are the true cause of their wretchedness.

A frightening parallel: European Jews and the FLDS sect

“In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.” – Martin Niemoller, on the inactivity of German intellectuals following the Nazi rise to power.

It seems appropriate that this post should come on Passover, the day that Jews all over the world celebrate the exodus from enslavement in Egypt, because for Jews like myself, today is a day to be thankful (and vigilant) for religious freedom. Today is also a day to remember the way a group of humans in Europe mistreated (and eventually began exterminating) other groups of humans, simply because they did not live in a manner deemed proper by mainstream culture. Today we remember the Nazis, and their ideas of a perfect society and a final solution. Today we watch the news, and we hear about a Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS) accused of–at the very least–child abuse and gender discrimination. We rush to judgment, which we base on what is considered mainstream, proper, or even perfect, about our own society.  If we are to learn anything from history, we must constantly compare our society to the facts of the past, and we must continue to utter, to declare, to yell and scream and burn into the hearts and souls of anyone who will listen, “NEVER AGAIN!”

When I read the headlines, and watch the cable news clips of these people, I am reminded of my Jewish grandmother, whose Passover Seder I attended this evening. She is 86 years old, an immigrant from pre-World War II Poland. Her family lived in a small town that was separated from “mainstream” European culture. Everyone there was Jewish, and everyone spoke Yiddish–think “Fiddler on the Roof”, where arranged marriages, traditional clothing, and gender roles were simply a way of life. Families were generally happy there, as they are in any society, but their way of life was very different. Dotting the landscape of southeast Europe before World War II were hundreds of towns just like hers, where free and good people–Jewish people–lived in relative peace, away from the bustle of liberal European philosophy and culture, which was probably most advanced in Germany.  Despite its destruction, the world of my grandmother’s childhood was a unique but legitimate society, with mothers and fathers, brothers and sisters, morals, customs, and respect for laws and tradition, where young boys played games and young girls exchanged meaningless secrets, and the individual lived, loved, smiled, laughed, cried, and felt the growing pains of youth, and the debilitating pains of age–a culture that lended to its subscribers a different but normal life. It was a self-sufficient bubble, soon to be burst by German tanks and train cars, eventually thrust behind the now infamous fences of concentration camps.

The Jews were just a little bit too indoctrinated, too oddly clad, too nostalgic, too stubborn in their matrimonial traditions to see the enlightenment of proper German culture, and so they had to be dealt with coercively. 

Could it happen here?  It is happening here.  It’s happening to a fundamentalist mormon sect in El Dorado, Texas.   That our own government imitates the beginnings of Nazi oppression is as shocking as it is true.  Although they seem trifling when reflecting on the state-sponsored kidnapping of several hundred children, the media’s headlines reveal the coldness of the collective American soul today, and do great harm to the reputation of our nation’s many good individuals.  Among the top stories in major metropolitan newspapers:

“Sect children will undergo genetic tests” (This headline is Holocaust Museum material.)

“Cult kids will remain in state custody” (It’s strange how the press only refers to their ranch as a “compound,” while the state is the entity actually keeping them locked up.

“Polygamist sect indoctrinated girls” (There is irony when commercial media accuses anyone of indoctrinating girls.)

“400 children saved from Mormon sect amid allegations of child abuse”

“Texas authorities must protect children” (From their parents? Are their parents Meth addicts?)

Taken at gunpoint without explanation, herded to a government facility, and detained endlessly without any presentation of evidence.  As it turns out, the phone call that led authorities to them now appears to be a hoax, and the abused teen girl, “Sarah,” may not even exist. 

Never again to the Jews, the FLDS, or any group.  Never again destroy a peaceful and free people.  Never again assume that people who live differently are living incorrectly.  Never again allow a government to forcefully shape the individual soul.  This is not America.  This is totalitarian hell.  Let these people go.  If you stand with the government on this one, you stand with Hitler.  Sit down.

Republican Nationalism + Democrat Socialism = U.S. Nazism

National Socialism, better known as Nazism, is Clintobamonomics  combined with Bush-McCain Diplomacy and Secrecy.  When the Democrats and the Republicans do agree to terms, they usually both get what they want.  Democrats get more social planning boards and funds, and Republicans get more spy-on-the-citizens powers and nifty 007 gadgets (which will be sold to overseas dictators as well).  The two parties are hardly distinguishable at this juncture.  American Nazism is nearly upon us.  We are one terrorist attack, or one economic collapse away from martial law.  And we might bomb Iran because they are “proof that evil exists.”  I can’t even intelligently criticize such filth.

Dear Bush,

We have a saying in Tennessee.  It’s “fool me once, shame on you.  Fool me twice, shame on me.”  I think there’s one in Texas too, but it’s said very uncertainly, and doesn’t make as much sense.  Will the American people (or their Congress) be fooled twice?  I am not sure the Americans are that stupid, but clearly you think they are.

Sincerely, me.  P.S.: you can fly.  Jump out the window.  Trust me, it’s true.

Partisan economics: no liberals in America

A sticker for every conversation you don't care to have.

The term “liberal” is misused among Republicans.  What they dislike is not true or classical liberalism.  Classical liberalism defends individual freedom, and actually advocates a free market. The Democrats the GOP complains about are far from liberal; they are socialists. The “liberal socialist” Democratic party contradicts its own character, because socialism and liberalism cannot naturally coexist. Socialism cannot be implemented without using methods that deny basic liberties.

Americans widely misunderstand their nation’s socioeconomic problems, which have come about because of monopolization and socialization of industry–the steady dismantling of the free market.  Democrats have economics all wrong, but so do Republicans.  Neither of them actually wants free market capitalism.  Both do whatever the corporate lobbyists want them to do.  Neither reads the corporate-manufactured, bipartisan legislation–legislation that stifles free market competition, and hurts the individual market participant.

Democrats use a superficial argument that has always appealed to the lowest common denominator: they blame the rich. Those who wield power and have not been elected, according to Democrats, cannot have good intentions. To them, there is nothing noble about employing a hundred people if the employer profits from it. This faulty notion is frighteningly crossing party lines, and socialist sentiment is growing among the leaders of both parties now.

If society rejects profit, private business has no reason to exist, and the state must plan the economy.   When profit is stolen by the government, the liberal socialist may momentarily feel triumphant, but this subsides upon the realization that an even larger and more coercive group of elites that were not elected must start forming–this is the group of “experts” that plan the economy private enterprise abandoned.  These experts cannot be restricted by the electorate, because the economy is too complex for the people and legislators to agree on its directives. For a socialist nation to be productive, liberty and democracy must necessarily be sidelined–scoring goals in socialism requires totalitarianism.

Democrats should be heard, but cannot be taken seriously on economic policies. Their disdain for corporations is not irrational, but it is partially misplaced, because collective power is naturally corruptive and malevolent, whether it exists in monopoly or in government.  Blind faith in government only exists because the faithful are too far removed from democratic government’s historic evils. 

Don’t worry, Republicans.  I have not forgotten you. 

Republican herds argue that corporations naturally become powerful monopolies in free market capitalism, but anyone who has observed the lengths to which corporations go to influence public policy, sees nothing natural about these monopolies.  Republicans are but a baby step ahead of socialist Democats; they oppose socialism, but see nothing wrong with corporatism, which may be more productive than socialism, but is perhaps more hostile to individual liberty and almost as destructive to individual prosperity.

Democrat and Republican leaderships should both understand–and we assume they do not, because if they do, we can only conclude that they wish ill upon our nation–that it does not do the nation good to insult the flawed socioeconomic policies of one party, if it is only for the benefit of the flawed socioeconomic policies of another.  They should both do what neither is yet willing to do: reject corporatism and maximize competitive forces of the market.  In doing so, they will have to sacrifice much power–not an easy thing for a politician to do.

To HELL with the REPUBLICRATS. Have faith in the Free Revolution Party!

 Republicans put faith in the George W. Bush security system, to which we are told we owe our livelihoods, and which has brought with it a knack for creating terrorists much faster than Osama Bin Laden ever could.  Democrats put faith in the welfare state, believing that ever-increasing transfer payments will end poverty in the United States, when they in fact have the opposite effect, and moreover cannot be implemented without coercive tactics hostile to liberty.  Who can Americans trust now?  Will we have faith in OBAMA or MCCAIN?  CLINTON or BUSH?  KARL MARX, BENITO MUSSOLINI, or–dare I say–ADOLF HITLER?  Faith in socialism?  Faith in authoritarianism?  Faith in statism?  Faith in fascism?  Faith in the Department of Homeland Security? Faith in marshal law?  Faith in tribunals and secret prisons?  Faith in pharmaceutical companies?  Faith in media conglomerates?  Faith in the god-forsaken banks?  Faith in the tired policies that–even when their aims seem good–resolve eventually to make our lives ever-more riven with fear, submission, and misery?  Who the HELL are We the People, and what in God’s name has happened to our country?

What happened to the America that had faith in the American people?  That America which required its citizens to act–not out of fear, submission, charity, or despair–but out of their own best interest?  Where are you now, our beloved country?  ‘Tis of thee, sweet land of liberty, we sing, but after much searching, we cannot find you. 

The dissenting votes in Washington are disappearing.  Democrats and Republicans squabble with each other, but at the end of the day, they compromise under the pretenses of security and social welfare, and both parties get their ways at the expense of liberty.  Both have become socialistic and monopolistic, and merely try to deflect public funds in slightly different directions, and deflect the minds of America as well.  Democrats and Republicans should be considered as one–they are the Republicrats, and they are the enemy of everything good naturally provided to America. 

By nature, by divine will, we were given freedom.  We were given the chance at something improbable, a fresh slate of freedom, with free markets, liberty and justice, and thousands of miles of oceans between ourselves and our enemies, and we even made it more free in certain ways, but now the REPUBLICRATS are taking it all away, under the guidance of their corporate candidacy-makers.

The corporate interests support both political parties, and get paid regardless of which party is in control.  The traditional political battleground setting Democrat against Republican, has become a smoke screen for advancing socialistic corporatism.  There is a symbiotic relationship between the Republicrats and corporations that is too glaring not to be seen, too absurd not to be laughed at, too powerful not to be feared, and such as could only have been made by those, whose understandings were darkened by the narrow and crabby spirit of a despairing political party.  The Republicrats, funded heavily by corporate interests, carry on petty battles of lip-service to their constituents, while always increasing the average American’s reliance on government, and the ever-growing federal budget is dedicated to the profits of interested corporations, whose lobbyists actually write and carry out the legislation. 

The difference between the citizens and the corporations, with respect to government, is that citizens blame government, believing it to be something, but the corporations laugh at government, knowing it to be nothing at all.  The United States has a two-party system made up of Democrats and Republicans who, though they are opposed, are still united to keep up the common corporatist mystery.  The Democrat despises the Republican, and visa versa, and each prescribes predictable remedies for the symptoms of America’s illnesses, but they are mad scientists.  They prolong the disease to test their increasingly damaging medications until our system fails, and though the REPUBLICRATS are well-aware of it, neither dares to even mention the cure, which the American deserves.  America will no longer be denied the simple cure to this illness.  Give us liberty.  Give us the Constitution.  Give us the old way of free enterprise, free markets, freedom to succeed, freedom to fail, freedom to learn, freedom to save, freedom to spend, freedom to give, freedom to grow, freedom to pray, and freedom to sell our labor, goods, or services at a marketable price, without forfeiting nearly half of our earnings to be spent spreading murder, hatred, misery, submission, and despair here and around the globe.

 The Constitution, the REPUBLICRATS claim, is antiquated.  Americans focus not on whether a thing is old or new, but whether it is right or wrong, and Americans are sure of one thing: the REPUBLICRATS must go!

I am going to start a new political party, the Free Revolution Party (FR), in Tennessee.  The Free Revolution is America.  We stand for individualism, freedom and reason, we support the Constitution and free markets, we are non-interventionists, and we propose a Constitutional Amendment to divorce corporation and government, because the all-too-happy couple has made children of American citizens, and abused children at that.  For more information, leave a comment, and I will add you to the email update list for the new Free Revolution Party.