I like studying the arguments of those who disagree with me, mostly because of the proof that they provide, that the American educational system is worthless, even at its highest levels. In my earnest opinion (and I think most would agree), Americans should not spend a penny on anything that is worthless, and they certainly should not be forced to do so.
The modern “progressive” professors, perhaps in different words, are telling me the following consistently: not only is big government a reality, it is preferable to limited government, and it is the proper choice for people in this country–the people need big government. From a slightly related project that I felt worthy of posting here, I give you my response to a major university class on policymaking:
“I was disappointed to learn that the current expansive roles of government, many of which have been stolen from the unsuspecting individual, have become an assumption unworthy of discussion in America’s university setting. Expansive government is accepted among many so-called intellectuals as an unavoidable reality, like the presence of air, or the passage of time–theoretically, these realities can be removed, but there is a dependency in humankind that keeps us from beginning their removals, for fear of suffocation in the case of air, fear of boredom in the case of time, or in the case of removing government excess, fear of choices.
Dependency on government is not a creation of post-Enlightenment wisdom (boldly assuming that such a thing exists); it is ancient and awful, morally corruptive and mentally corrosive. Dependency has locked the door to a vast room called freedom (a room we loved for its superior rewards, despite its pitfalls), and allowed us only to enter a narrow space that seems comfortable to some at first, but is ultimately restrictive to everyone. This narrow space is a high-tech world of limited products, limited jobs, limited entertainment, limited incomes, limited choices, limited words, and even limited thoughts–all limited by the anti-competitive forces that shape this narrow reality, distract the rational human mind with cheap excuses for education, progress and entertainment, and keep locked the door to freedom. Most of government is unnecessary imposition, and its number one priority is to keep those imposed upon from realizing how sorely they are being screwed.
The belief that the role of government is limited to the protection of individual rights and private property is now seen in the “intellectual community” as a primitive ideal; it has been relegated to the rank in the U.S. that it served in numerous fascist and totalitarian regimes. Just as the philosophy that advocates individual liberty, classical liberalism, has been viciously (and correctly) called anti-slavery, anti-monarchy, anti-German, anti-English, anti-Soviet, and anti-Italian in the past, it is today earning the title “anti-American”, not because of its unwavering principles, but because of the disappearance of America’s principles. This is saddening when we realize classical liberalism is the ideal philosophy upon which the country was founded.
“But,” we are told, “democracy allows the people to vote for new roles of government–roles the people want government to assume.” It is as if we are supposed to believe a warped version of history in which, against all evidence to the contrary, the horrific decisions of the masses–from enslavement to inquisition to lynching–are absolved, and the perpetrators are proven wise. I am not buying it.
Progress should not be named for its conformity to public opinion; it comes only in the advancement of individual liberty for every individual party. An increase in market competition can be called progress, as can the emancipation of individuals from bondage, but something like the coercive confiscation of individual property (and by this I am referring to the taxing of an individual’s labor) should never by called progressive. A tax levied on an individual’s income is always restricting to individual progress, whether or not public opinion supports it. Even those who may appear to benefit from the redistribution of printed labor are restricted from production by the realized incentives of laziness. Moreover, the confiscation of individual property (your labor is your property) is precisely what America, in its foundation, was trying to escape and avoid forever.
Big government is old and unnecessary, and America proved it. For hundreds of years the people of England and France tolerated high taxes and endless international conflicts under the “protection” of their kings. Monarchy was popular. It was, in the opinions of the so-called intellectuals of that era, necessary and proper. It seemed good, but it never really was good, was it? People began to realize this, and they became “enlightened.” People will soon become enlightened again about the unnecessary impositions of yet another sour government. History points to a lengthy, violent and impoverishing end to the narrow confines in which Americans suddenly find themselves, as they realize the growing illegitimacy of U.S. democracy, and understand that their democratic choices are only illusions; I hope, however, with faith in the wisdom of good Americans (despite the coercions of their rulers), for a reasoned and rational end to the exponential growth of government, and if I did not believe that were possible, I would not be writing for it, because my pen would be an insufficient weapon for the battle.”